Naar hoofdinhoud

Coming out of your skin : circuit parties, pleasure and the subject

R. Westhaver

At the heart of health promotion is an unproblematized assumption about a universal fear of dying. Advocates of health promotion try to tap into this fear and use it as a motivating factor to reduce risky practices. When death avoidance is not apparent - or resisted on the part of the subject - this is taken as evidence of the subject_s irrationality or moral depravity. In this article, I draw on ethnographic research conducted on _circuit parties_ - large, all-night dance parties attended primarily by gay men - to argue that this assumption is neither analytically nor practically productive. I use the bodily pleasures associated with circuit parties to develop an alternative means of thinking about risky practices. Using the work of Axel Honneth to frame the circuit experience, it becomes possible to think about risky practice as a corporally embodied desire for social recognition rather than an expression of the mad immoral subject.

specificaties

  • Tijdschrift
  • Engels

praktische informatie

Boekcode
IHLIA Homodok ts. niet uitleenbaar
Taal publicatie
eng [Engels]
Hoofdtitel
Coming out of your skin : circuit parties, pleasure and the subject
Algemene materiaalaanduiding
18 [Tijdschriftartikel]
Eerste verantwoordelijke
Russell Westhaver
Annotatie
In: Sexualities; vol./jrg.:
Bibliografische annotatie - Publicatiedata
8 (2005), nr. 3 (july), pp. 347-374
Auteur Achternaam
Westhaver
Auteur Voornaam
R.
Prod country
usa
Samenvatting - Tekst
At the heart of health promotion is an unproblematized assumption about a universal fear of dying. Advocates of health promotion try to tap into this fear and use it as a motivating factor to reduce risky practices. When death avoidance is not apparent - or resisted on the part of the subject - this is taken as evidence of the subject_s irrationality or moral depravity. In this article, I draw on ethnographic research conducted on _circuit parties_ - large, all-night dance parties attended primarily by gay men - to argue that this assumption is neither analytically nor practically productive. I use the bodily pleasures associated with circuit parties to develop an alternative means of thinking about risky practices. Using the work of Axel Honneth to frame the circuit experience, it becomes possible to think about risky practice as a corporally embodied desire for social recognition rather than an expression of the mad immoral subject.

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